{"id":184226,"date":"2025-05-14T13:52:03","date_gmt":"2025-05-14T16:52:03","guid":{"rendered":"https:\/\/www.radiojai.com\/?p=184226"},"modified":"2025-05-14T13:55:00","modified_gmt":"2025-05-14T16:55:00","slug":"lag-baomer-y-las-lecciones-de-la-historia-unidad-compromiso-y-espiritualidad-autentica-rab-yerahmiel-barylka","status":"publish","type":"post","link":"https:\/\/www.radiojai.com\/index.php\/2025\/05\/14\/184226\/lag-baomer-y-las-lecciones-de-la-historia-unidad-compromiso-y-espiritualidad-autentica-rab-yerahmiel-barylka\/","title":{"rendered":"Lag BaOmer y las lecciones de la historia: unidad, compromiso y espiritualidad aut\u00e9ntica – Rab. Yerahmiel Barylka"},"content":{"rendered":"

En <\/span>ocasi\u00f3n <\/span>de <\/span>Lag <\/span>BaOmer, <\/span>el <\/span>Rabino <\/span>Yerahmiel <\/span>Barylka <\/span><\/strong>comparti\u00f3 <\/span>en <\/span>Radio <\/span>Jai <\/span>una <\/span>reflexi\u00f3n<\/span>\u00a0<\/span>sobre <\/span>el <\/span>significado <\/span>de <\/span>esta <\/span>fecha <\/span>del <\/span>calendario <\/span>hebreo.<\/span><\/p>\n

La cuenta del Omer era un periodo de alegr\u00eda donde se festejaba entre Pesaj y Shavuot.<\/p>\n

Este <\/span>d\u00eda, <\/span>el <\/span>n\u00famero <\/span>33 <\/span>en <\/span>la <\/span>cuenta <\/span>del <\/span>Omer, <\/span>interrumpe <\/span>un <\/span>periodo <\/span>de <\/span>duelo <\/span>por <\/span>la <\/span>muerte <\/span>de <\/span>miles <\/span>de <\/span>alumnos <\/span>de <\/span>Rab\u00ed <\/span>Akiva. <\/span>La <\/span>tradici\u00f3n <\/span>sostiene <\/span>que <\/span>esas <\/span>muertes <\/span>fueron <\/span>consecuencia <\/span>de <\/span>una <\/span>peste <\/span>originada <\/span>en <\/span>la <\/span>falta <\/span>de <\/span>respeto <\/span>mutuo <\/span>entre <\/span>ellos. <\/span>Para <\/span>Barylka, <\/span>este <\/span>episodio <\/span>invita <\/span>a <\/span>una <\/span>revisi\u00f3n <\/span>\u00e9tica <\/span>y <\/span>comunitaria: \u201c<\/span>La <\/span>desuni\u00f3n <\/span>no <\/span>es <\/span>s\u00f3lo <\/span>un <\/span>problema <\/span>hist\u00f3rico: <\/span>es <\/span>un <\/span>peligro <\/span>constante <\/span>que <\/span>debilita <\/span>cualquier <\/span>causa <\/span>colectiva\u201d.<\/span><\/p>\n

El <\/span>Rabino <\/span>remarc\u00f3 <\/span>que <\/span>el <\/span>conflicto <\/span>entre <\/span>los <\/span>estudiantes <\/span>de <\/span>Rab\u00ed <\/span>Akiva <\/span>no <\/span>era <\/span>\u00fanicamente <\/span>interpersonal, <\/span>sino <\/span>tambi\u00e9n <\/span>ideol\u00f3gico. \u201c<\/span>No <\/span>hab\u00eda <\/span>cohesi\u00f3n <\/span>frente <\/span>a <\/span>Bar <\/span>Kojba, <\/span>y <\/span>eso <\/span>muestra <\/span>c\u00f3mo <\/span>las <\/span>diferencias <\/span>internas <\/span>pueden <\/span>hacer <\/span>naufragar <\/span>hasta <\/span>los <\/span>sue\u00f1os <\/span>m\u00e1s <\/span>elevados\u201d, <\/span>explic\u00f3. <\/span>En <\/span>este <\/span>sentido, <\/span>propuso <\/span>leer <\/span>Lag <\/span>BaOmer <\/span>como <\/span>una <\/span>advertencia <\/span>ante <\/span>las <\/span>grietas <\/span>internas <\/span>que <\/span>pueden <\/span>aparecer <\/span>incluso <\/span>en <\/span>proyectos <\/span>justos.<\/span><\/p>\n

Durante <\/span>la <\/span>entrevista, <\/span>Barylka <\/span>critic\u00f3 <\/span>con <\/span>firmeza <\/span>ciertas <\/span>pr\u00e1cticas <\/span>que, <\/span>bajo <\/span>el <\/span>disfraz <\/span>de <\/span>lo <\/span>sagrado, <\/span>desconectan <\/span>a <\/span>las <\/span>personas <\/span>de <\/span>su <\/span>entorno <\/span>social. \u201c<\/span>Hay <\/span>quienes <\/span>se <\/span>encierran <\/span>en <\/span>una <\/span>burbuja <\/span>de “<\/span>santidad” <\/span>que <\/span>los <\/span>aleja <\/span>de <\/span>la <\/span>realidad. <\/span>Pero <\/span>el <\/span>verdadero <\/span>sentido <\/span>de <\/span>lo <\/span>sagrado <\/span>est\u00e1 <\/span>en <\/span>comprometerse <\/span>con <\/span>el <\/span>otro, <\/span>con <\/span>la <\/span>sociedad, <\/span>especialmente <\/span>en <\/span>momentos <\/span>dif\u00edciles <\/span>como <\/span>los <\/span>que <\/span>vive <\/span>Israel <\/span>en <\/span>tiempos <\/span>de <\/span>guerra\u201d, <\/span>sostuvo.<\/span><\/p>\n

Tambi\u00e9n <\/span>abord\u00f3 <\/span>el <\/span>fen\u00f3meno <\/span>de <\/span>la <\/span>veneraci\u00f3n <\/span>de <\/span>tumbas <\/span>de <\/span>sabios, <\/span>especialmente <\/span>la <\/span>de <\/span>Rab\u00ed <\/span>Shimon <\/span>Bar <\/span>Yojai <\/span>en <\/span>Mer\u00f3n, <\/span>donde <\/span>cada <\/span>a\u00f1o <\/span>miles <\/span>de <\/span>personas <\/span>se <\/span>congregan <\/span>en <\/span>Lag <\/span>BaOmer. \u201c<\/span>La <\/span>visita <\/span>a <\/span>la <\/span>tumba <\/span>de <\/span>un <\/span>justo <\/span>no <\/span>puede <\/span>convertirse <\/span>en <\/span>un <\/span>acto <\/span>de <\/span>idolatr\u00eda <\/span>o <\/span>comercio <\/span>religioso. <\/span>Debe <\/span>ser <\/span>una <\/span>ocasi\u00f3n <\/span>de <\/span>introspecci\u00f3n, <\/span>de <\/span>oraci\u00f3n <\/span>directa <\/span>a <\/span>Dios, <\/span>sin <\/span>intermediarios\u201d, <\/span>afirm\u00f3.<\/span><\/p>\n

Finalmente, <\/span>el <\/span>Rab <\/span>Barylka <\/span>alert\u00f3 <\/span>sobre <\/span>los <\/span>peligros <\/span>del <\/span>folclore <\/span>y <\/span>la <\/span>superstici\u00f3n <\/span>en <\/span>el <\/span>juda\u00edsmo <\/span>contempor\u00e1neo. \u201c<\/span>No <\/span>hay <\/span>magia <\/span>ni <\/span>atajos. <\/span>El <\/span>juda\u00edsmo <\/span>genuino <\/span>es <\/span>exigente, <\/span>profundo, <\/span>requiere <\/span>estudio <\/span>y <\/span>autocr\u00edtica. <\/span>No <\/span>puede <\/span>basarse <\/span>en ‘<\/span>maestrillos’ <\/span>que <\/span>simplifican <\/span>todo <\/span>en <\/span>redes <\/span>sociales <\/span>y <\/span>convierten <\/span>la <\/span>tradici\u00f3n <\/span>en <\/span>espect\u00e1culo\u201d.<\/span><\/p>\n

Su <\/span>mensaje <\/span>resuena <\/span>como <\/span>una <\/span>invitaci\u00f3n <\/span>a <\/span>redescubrir <\/span>el <\/span>alma <\/span>del <\/span>juda\u00edsmo <\/span>con <\/span>responsabilidad, <\/span>autenticidad <\/span>y <\/span>compromiso: \u201c<\/span>Lag <\/span>BaOmer <\/span>nos <\/span>recuerda <\/span>que <\/span>la <\/span>santidad <\/span>se <\/span>construye <\/span>en <\/span>comunidad, <\/span>con <\/span>respeto, <\/span>y <\/span>con <\/span>una <\/span>conexi\u00f3n <\/span>directa <\/span>y <\/span>sincera <\/span>con <\/span>el <\/span>Creador\u201d.<\/span><\/p>\n

Escuche a Barylka.<\/p>\n","protected":false},"excerpt":{"rendered":"

En ocasi\u00f3n de Lag BaOmer, el Rabino Yerahmiel Barylka comparti\u00f3 en Radio Jai una reflexi\u00f3n\u00a0sobre el significado de esta fecha del calendario hebreo. La cuenta del Omer era un periodo de alegr\u00eda donde se festejaba entre Pesaj y Shavuot. Este d\u00eda, el n\u00famero 33 en la cuenta del Omer, interrumpe un periodo de duelo por la muerte de miles de alumnos de Rab\u00ed Akiva. La tradici\u00f3n sostiene que esas muertes fueron consecuencia de una peste originada en la falta de respeto mutuo entre ellos. Para Barylka, este episodio invita a una revisi\u00f3n \u00e9tica y comunitaria: \u201cLa desuni\u00f3n no es s\u00f3lo un problema hist\u00f3rico: es un peligro constante que debilita cualquier causa colectiva\u201d. El Rabino remarc\u00f3 que el conflicto entre los estudiantes de Rab\u00ed Akiva no era \u00fanicamente interpersonal, sino tambi\u00e9n ideol\u00f3gico. \u201cNo hab\u00eda cohesi\u00f3n frente a Bar Kojba, y eso muestra c\u00f3mo las diferencias internas pueden hacer naufragar hasta los sue\u00f1os m\u00e1s elevados\u201d, explic\u00f3. En este sentido, propuso leer Lag BaOmer como una advertencia ante las grietas internas que pueden aparecer incluso en proyectos justos. Durante la entrevista, Barylka critic\u00f3 con firmeza ciertas pr\u00e1cticas que, bajo el disfraz de lo sagrado, desconectan a las personas de su entorno social. \u201cHay …<\/p>\n","protected":false},"author":13,"featured_media":184239,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"video","meta":{"_acf_changed":false,"footnotes":""},"categories":[86,85],"tags":[157,19364,19363],"class_list":["post-184226","post","type-post","status-publish","format-video","has-post-thumbnail","hentry","category-festividades","category-religion","tag-157","tag-compromiso-y-espiritualidad-autentica-rab-yerahmiel-barylka","tag-lag-baomer-y-las-lecciones-de-la-historia-unidad","post_format-post-format-video"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/posts\/184226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/comments?post=184226"}],"version-history":[{"count":0,"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/posts\/184226\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/media\/184239"}],"wp:attachment":[{"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/media?parent=184226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/categories?post=184226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.radiojai.com\/index.php\/wp-json\/wp\/v2\/tags?post=184226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}